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<div style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font size="3"><span style="font-size: 12pt;">Dear Friends</span></font></span></font></div>
<div style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font size="3"><span style="font-size: 12pt;"> </span></font></span></font></div>
<div style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font size="3"><span style="font-size: 12pt;">We welcome abstracts. Apologies for cross-postings.</span></font></span></font></div>
<div style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font size="3"><span style="font-size: 12pt;"></span></font></span></font> </div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font size="3"><span style="font-size: 12pt;"><strong>Cfp Paper Session at the 2014 Joint conference of the Institute of Australian Geographers
(IAG) and the New Zealand Geographical Society, June 30</strong></span></font><font size="-1"><strong><sup>th</sup></strong></font><font size="3"><span style="font-size: 12pt;"><strong> – July 2</strong></span></font><font size="-1"><strong><sup>nd</sup></strong></font><font size="3"><span style="font-size: 12pt;"><strong>,
University of Melbourne.</strong></span></font></span></font></div>
<div style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font size="3"><span style="font-size: 12pt;">Sponsored by Urban Geography Study Group
</span></font></span></font></div>
<div style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font size="3"><span style="font-size: 12pt;">Format: Standard paper session</span></font></span></font></div>
<div style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font size="3"><span style="font-size: 12pt;">Organisers: Michele Lobo and Amelia Johns (Deakin University, Melbourne, Australia)</span></font></span></font></div>
<div style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font size="3"><span style="font-size: 12pt;"><strong> </strong></span></font></span></font></div>
<div style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font size="3"><span style="font-size: 12pt;"><strong>PERFORMANCES OF RELIGIOSITY IN URBAN SPACES: ANXIETIES, TENSIONS AND POSSIBILITIES</strong></span></font></span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font size="3"><span style="font-size: 12pt;">Emerging research suggests that beliefs and embodied spiritual practices rooted in specific religions
are transforming urban spaces and cultures in a manner which has wide-ranging outcomes for socio-spatial relations, political engagement, feelings of belonging and ways of living in the city (Mahmood 2005; Turner 2008; Kong 2010; Cloke and Beaumont 2013; Saunders
2013). To the extent that it might be said that urban culture is being appropriated into religious and spiritual practice and vice versa, it is worth considering how this interplay is recasting urban space and encounters between strangers. Importantly, these
encounters produce both shared and contested meanings of urban space, particularly as urban life has often been imagined as a site where “secular visions of modernity are enacted” (Becci, Burchardt & Casanova 2012). Some commentators have envisioned the return
of religion and spirituality to the public sphere as a force which unsettles secular orderings of identities and spaces in the city, opening up ‘postsecular’ visions of urban life as well as producing everyday anxieties and tensions. In light of these ‘unsettling’
performances, new research that makes the religious, ethical and material ‘visible from a revealing new angle’ (Sloterdijk 2013: 5) is necessary if we are to get past binaries of the sacred and profane.
</span></font></span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font size="3"><span style="font-size: 12pt;">We welcome papers that draw on diverse theoretical and methodological perspectives that explore not
only the anxieties and tensions, but also the possibilities that performances of religiosity in public spaces provide in understanding transformative social change. We invite papers that address but are not limited to the following questions</span></font></span></font></div>
<div align="justify" style="margin: 14pt 0px 8pt 36pt; text-indent: -18pt;"><font size="3"><span style="font-size: 12pt;">-</span></font><font><span>
</span></font><font size="3"><span style="font-size: 12pt;">How does the emotional and affective dimension of religious rituals and faith-based community practices impact on feelings of belonging and political engagement in urban space among those who differ
by age, gender, generation and ethnicity? </span></font></div>
<div align="justify" style="margin: 14pt 0px 8pt 36pt; text-indent: -18pt;"><font size="3"><span style="font-size: 12pt;">-</span></font><font><span>
</span></font><font size="3"><span style="font-size: 12pt;">How can we understand sacred and profane spaces through affects and emotions?</span></font></div>
<div align="justify" style="margin: 14pt 0px 8pt 36pt; text-indent: -18pt;"><font size="3"><span style="font-size: 12pt;">-</span></font><font><span>
</span></font><font size="3"><span style="font-size: 12pt;">What role do sacred texts/interfaith dialogue play in exploring ways of living with difference?</span></font></div>
<div align="justify" style="margin: 14pt 0px 8pt 36pt; text-indent: -18pt;"><font size="3"><span style="font-size: 12pt;">-</span></font><font><span>
</span></font><font size="3"><span style="font-size: 12pt;">What role do places of worship and material artefacts play in understanding belonging and intercultural relations?</span></font></div>
<div align="justify" style="margin: 14pt 0px 8pt 36pt; text-indent: -18pt;"><font size="3"><span style="font-size: 12pt;">-</span></font><font><span>
</span></font><font size="3"><span style="font-size: 12pt;">What role does cyberspace play in faith-based community activism?</span></font></div>
<div align="justify" style="margin: 14pt 0px 8pt 36pt; text-indent: -18pt;"><font size="3"><span style="font-size: 12pt;">-</span></font><font><span>
</span></font><font size="3"><span style="font-size: 12pt;">How can innovative methodologies including participatory action research, visual techniques and creative art practices contribute to exploring religiosity?</span></font></div>
<div align="justify" style="margin: 14pt 0px 8pt 36pt; text-indent: -18pt;"><font size="3"><span style="font-size: 12pt;">-</span></font><font><span>
</span></font><font size="3"><span style="font-size: 12pt;">How can insights from Indigenous spiritual practices and connections to country broaden our understandings of how we might live with religious difference in urban settings?</span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font size="3"><span style="font-size: 12pt;"> </span></font></span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font size="3"><span style="font-size: 12pt;">Please submit paper abstracts of no more than 300 words by 31</span></font><font size="-1"><sup>st</sup></font><font size="3"><span style="font-size: 12pt;">
March 2014 to Michele Lobo (</span></font><a href="mailto:Michele.Lobo@deakin.edu.au" target="_blank"><font color="#0563c1" size="3"><span style="font-size: 12pt;">Michele.Lobo@deakin.edu.au</span></font></a><font size="3"><span style="font-size: 12pt;">)
or Amelia Johns (</span></font><a href="mailto:Amelia.Johns@deakin.edu.au" target="_blank"><font color="#0563c1" size="3"><span style="font-size: 12pt;">Amelia.Johns@deakin.edu.au</span></font></a><font size="3"><span style="font-size: 12pt;">)
</span></font></span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font face="Times New Roman,serif" size="3"><span style="font-size: 12pt;"> </span></font></span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"><font size="3"><span style="font-size: 12pt;">REFERENCES</span></font></span></font></div>
<div style="margin: 0px 0px 10pt;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;">Becci, I., Burchardt, M. and J Casanova eds. (2013). Topographies of faith: religion in urban spaces. Boston: Brill.</span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;">Cloke, P and Beaumont, J (2013).<strong> “</strong>Geographies of postsecular rapprochement in the city.”</span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;">Progress in Human Geography
<strong>37</strong>(1): 27-51</span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"> </span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;">Kong, L. (2010). "Global Shifts, Theoretical Shifts: Changing Geographies of Religion." Progress in Human Geography
<strong>34</strong>(6): 775-776.</span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"> </span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;">Mahmood, S. (2005). Politics of piety: the Islamic revival and the feminist subject. Princeton, N.J., Princeton University Press, American Council
of Learned Societies</span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"> </span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;">Saunders, R.A. (2013). Pagan places: Towards a religiogeography of neopaganism. Progress in Human Geography<em>
</em>37(6): 786–810. </span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"> </span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;">Sloterdijk, P (2013) You Must Change Your Life: On Anthropotechnics. Cambridge: Polity Press.</span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"> </span></font></div>
<div align="justify" style="margin: 0px;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;">Turner, B. S. (2008). Acts of Piety: The Political and the Religious, or a Tale of Two Cities. Acts of citizenship. E. F. Isin and G. M. Nielsen.
London; New York, Zed Books.</span></font></div>
<div align="justify" style="margin: 0px 0px 0px 36pt; text-indent: -36pt;"><font face="Calibri,sans-serif" size="2"><span style="font-size: 11pt;"> </span></font></div>
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