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<p class="MsoNormal" style="background:white"><span style="mso-fareast-language:EN-AU">New book:
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<p class="MsoNormal" style="background:white"><span style="mso-fareast-language:EN-AU"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background:white"><span style="mso-fareast-language:EN-AU"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background:white"><span style="mso-fareast-language:EN-AU">THE DIASPORA OF BRAZILIAN RELIGIONS
<o:p></o:p></span></p>
<p class="MsoNormal" style="background:white"><span lang="PT-BR" style="mso-fareast-language:EN-AU">Cristina Rocha & Manuel A. Vásquez<o:p></o:p></span></p>
<p class="MsoNormal" style="background:white"><span lang="PT-BR" style="mso-fareast-language:EN-AU"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background:white"><a href="http://www.brill.com/diaspora-brazilian-religions"><span lang="PT-BR" style="mso-fareast-language:EN-AU">http://www.brill.com/diaspora-brazilian-religions</span></a><span lang="PT-BR" style="mso-fareast-language:EN-AU"><o:p></o:p></span></p>
<p class="MsoNormal" style="background:white"><span lang="PT-BR" style="mso-fareast-language:EN-AU"><o:p> </o:p></span></p>
<p class="MsoNormal" style="text-align:justify;background:white"><span style="color:black;mso-fareast-language:EN-AU">The Diaspora of Brazilian Religions explores the global spread of religions originating in Brazil, a country that has emerged as a major pole
of religious innovation and production. Through ethnographically-rich case studies throughout the world, ranging from the Americas (Canada, the U.S., Peru, and Argentina) and Europe (the U.K., Portugal, and the Netherlands) to Asia (Japan) and Oceania (Australia),
the book examines the conditions, actors, and media that have made possible the worldwide construction, circulation, and consumption of Brazilian religious identities, practices, and lifestyles, including those connected with indigenized forms of Pentecostalism
and Catholicism, African-based religions such as Candomblé and Umbanda, as well as diverse expressions of New Age Spiritism such as the John of God Movement, and Ayahuasca-centered neo-shamanism like Vale do Amanhecer and Santo Daime.
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<p class="MsoNormal" style="background:white"><span style="color:black;mso-fareast-language:EN-AU"><o:p> </o:p></span></p>
<p class="MsoNormal"><b>Table of Contents<o:p></o:p></b></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><i>Introduction: Brazil in the New Global Cartography of Religion<o:p></o:p></i></p>
<p class="MsoNormal"><span lang="PT-BR">Manuel A. Vásquez and Cristina Rocha <o:p>
</o:p></span></p>
<p class="MsoNormal"><b><span lang="PT-BR"><o:p> </o:p></span></b></p>
<p class="MsoNormal"><b>SECTION I: BRAZILIAN CHRISTIANITY: CATHOLICISM AND PROTESTANTISM<o:p></o:p></b></p>
<p class="MsoNormal"><b><o:p> </o:p></b></p>
<p class="MsoNormal"><i>Ch 1: Edir Macedo’s Pastoral Project: A Globally Integrated Pentecostal Network<o:p></o:p></i></p>
<p class="MsoNormal">Clara Mafra, Claudia Swatowiski, and Camila Sampaio<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><i>Ch 2: Brazilian Churches in London: Transnationalism of the Middle<o:p></o:p></i></p>
<p class="MsoNormal" style="text-autospace:none"><span style="color:#0B0B0A">Olivia Sheringham<o:p></o:p></span></p>
<p class="MsoNormal"><i><o:p> </o:p></i></p>
<p class="MsoNormal"><i>Ch 3: </i><i><span style="mso-fareast-language:PT-BR">The ‘Devil’s Egg’:
<span style="color:black">The Football Players as New Missionaries of the Diaspora of Brazilian Religions<o:p></o:p></span></span></i></p>
<p class="MsoNormal"><span style="color:black;mso-fareast-language:PT-BR">Carmen Rial
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<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><i>Ch 4: Brazilian Pentecostalism in Peru: Affinities between the Social and Cultural Conditions of Andean Migrants and the Religious Worldview of the Pentecostal Church “God is Love</i>”<o:p></o:p></p>
<p class="MsoNormal">Dario Paulo Barrera Rivera<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><i>Ch 5: Catholicism for Export: The Case of Canção Nova<o:p></o:p></i></p>
<p class="MsoNormal">Brenda Carranza and Cecília Mariz <o:p></o:p></p>
<p class="MsoNormal"><b><o:p> </o:p></b></p>
<p class="MsoNormal"><b>SECTION II: AFRO-BRAZILIAN RELIGIONS<o:p></o:p></b></p>
<p class="MsoNormal"><b><o:p> </o:p></b></p>
<p class="MsoNormal"><i>Ch 6: Umbanda and Batuque in the Southern Cone: Transnationalization as cross-border religious flow and as social field</i>
<span lang="ES-AR"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="ES-AR">Alejandro Frigerio<o:p></o:p></span></p>
<p class="MsoNormal"><span lang="ES-AR"><o:p> </o:p></span></p>
<p class="MsoNormal"><i><span lang="PT-BR">Ch 7: Pretos Velhos across the Atlantic: Afro-Brazilian Religions in Portugal<o:p></o:p></span></i></p>
<p class="MsoNormal"><span lang="PT-BR">Clara Saraiva<o:p></o:p></span></p>
<p class="MsoNormal"><i><span lang="PT-BR"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i>Ch 8:</i> <i>Transnational Authenticity: An Umbanda Temple in Montreal
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<p class="MsoNormal">Deirdre Meintel and Annick Hernandez <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><i>Ch 9: Japanese Brazilians among Pretos-Velhos, Caboclos, Buddhist Monks and Samurais: An Ethnographic Study of Umbanda in Japan<o:p></o:p></i></p>
<p class="MsoNormal"><span lang="PT-BR">Ushi Arakaki<o:p></o:p></span></p>
<p class="MsoNormal"><span lang="PT-BR"><o:p> </o:p></span></p>
<p class="MsoNormal"><i><span lang="PT-BR">Ch 10: Mora Iemanja? </span></i><i>Axé in Diasporic Capoeira Regional<o:p></o:p></i></p>
<p class="MsoNormal">Neil Stephens and Sara Delamont <o:p></o:p></p>
<p class="MsoNormal"><b><o:p> </o:p></b></p>
<p class="MsoNormal"><b>SECTION III: NEW RELIGIOUS MOVEMENTS<o:p></o:p></b></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><a name="OLE_LINK1"></a><a name="OLE_LINK2"><i>Ch 11: Building a Transnational Spiritual Community: The John of God Movement in Australia<o:p></o:p></i></a></p>
<p class="MsoNormal" style="text-autospace:none"><span style="mso-fareast-language:EN-AU">Cristina Rocha
<o:p></o:p></span></p>
<p class="MsoNormal" style="text-autospace:none"><u><o:p><span style="text-decoration:none"> </span></o:p></u></p>
<p class="MsoNormal"><i>Ch 12: The Valley of Dawn in Atlanta, Georgia: Negotiating Gender Identity and Incorporation in the Diaspora<o:p></o:p></i></p>
<p class="MsoNormal"><span lang="PT-BR">José Cláudio Souza Alves and Manuel A. Vásquez
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<p class="MsoNormal"><i><span lang="PT-BR"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i>Ch 13: The Niche Globalization of Projectiology: Cosmology and Internationalization of a Brazilian Parascience</i>
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<p class="MsoNormal">Anthony Fischer D'Andrea<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><i>Ch 14</i>: <i>Transcultural keys: Humor, Creativity and other Relational Artifacts in the transposition of a Brazilian Ayahuasca Religion to the Netherlands<o:p></o:p></i></p>
<p class="MsoNormal"><span lang="PT-BR">Alberto Groisman <o:p></o:p></span></p>
<p class="MsoNormal" style="background:white"><span style="color:black;mso-fareast-language:EN-AU"><o:p> </o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="font-size:9.0pt;font-family:"Times New Roman","serif";mso-fareast-language:EN-AU">Dr. Cristina Rocha<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size:9.0pt;font-family:"Times New Roman","serif";mso-fareast-language:EN-AU">Senior Lecturer, School of Humanities and Communications Arts<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size:9.0pt;font-family:"Times New Roman","serif";mso-fareast-language:EN-AU">University of Western Sydney
<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size:9.0pt;font-family:"Times New Roman","serif";mso-fareast-language:EN-AU"> <o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size:9.0pt;font-family:"Times New Roman","serif";mso-fareast-language:EN-AU">Editor of
<i>The Diaspora of Brazilian Religions</i> (with Manuel Vasquez, Brill, 2013); <i>
Buddhism in Australia: Traditions in Change </i>(with Michelle Barker<i>,</i> Routledge, 2010) and author of
<i>Zen in Brazil: The Quest for Cosmopolitan Modernity </i>(Hawaii University Press, 2006).
<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size:9.0pt;font-family:"Times New Roman","serif";mso-fareast-language:EN-AU">Editor:
<i><a href="http://www.globalbuddhism.org/"><span style="color:blue;font-style:normal">Journal of Global Buddhism</span></a></i>
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<p class="MsoNormal"><span style="font-size:9.0pt;font-family:"Times New Roman","serif";mso-fareast-language:EN-AU"><a href="http://www.uws.edu.au/religion_and_society/people/researchers/dr_cristina_rocha"><span style="color:blue">http://www.uws.edu.au/religion_and_society/people/researchers/dr_cristina_rocha</span></a><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size:9.0pt;font-family:"Times New Roman","serif";mso-fareast-language:EN-AU"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="font-size:9.0pt;font-family:"Times New Roman","serif";mso-fareast-language:EN-AU">This e-mail was written using
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