[csaa-forum] cult-studied ECRs
Glen Fuller
g.fuller at uws.edu.au
Mon Aug 29 15:51:17 CST 2005
I want to engage with a single dimension of Mel, Jean and Josh's
original post -- the early career part -- through a series of
questions and rhetorical flurries.
Firstly, the supposition that early career researchers are going to
respond is ambitious. Only those with the authority of sedimented
legitimacy (tenured profs) or with the frivolous naivety of non-career
marginalia (postgrads) will bother responding to your provocative call
for comments. One group doesnt have anything to lose yet, while the
other group determines, in part, who loses and who doesnt. Those with
the most to lose are the non-established, precarious workers of post-
phd academia. Rock the boat? Not in the seductive mist of the
performance-based, outcomes-funded, technical school of immaterial
trades. Maybe this is just the performative rhetorics of boat-rocking?
Who has the bloody time anyway
? (not me! Sorry supers! eeek) Those
people who should be voicing their own situations on this issue are
probably not even on this list.
Secondly, werent most people in the cultural studies-strain of the
humanities flung outwards by the cultural centrifuge of the hegemonic
order? Perhaps an irrepressible slow-burn rage? A feeling of social
disjunction? Of not belonging? A shared desire in the uneasiness of not
belonging (through choice or not) to a system or Establishment that we
find rotten/uncomfortable/dis-tasteful? I dont know. What is the point
of being an academic if one is doing it to have a career? Dont
careers happen by accident within the critically-engaged humanities?
The constitutive labour of early career (or career, for that
matter) implies a calculated engagement with the necessary conditions
of future employment prospects. When do you have a career in an era
of non-tenured academic positions? Isnt a career a form of
trajectory that is back-filled from cessation (retirement)? Or perhaps
we are seeing a contemporary variation of Oliver-Twistian precarious
labour: Please sir, I like to have a secure job? Secure! Is there a
threshold of status and reputation reflected in the number of
publications (roughly the Bourdieu/neo-liberal outcomes-based model)?
Or when you have learnt the skills of meeting the right people, saying
the right things, reading the right books and so on, in a processual
machinic-mode of a disciplined careerist subjectivity (Durings
example, and the libidinal-political economy of schmoozing)? Maybe
you can get away with just doing enough in each category to satisfy the
respective (perceived) requirements to facilitate the extension of the
career ladder (extended from the societal attic built by the government
so all the good academics can hide in the shadows squawking at each
other about the current situation like demented
crows, farrrrrk farrrrrk)? Someone tell me I am wrong, please, but
doesnt this demand technologies of the self that continually mediate
between the what-is and the future (what-is, and certainly not the
potentiality of not-yet) with the eye on the prize of employment,
rather than something else, like a fidelity towards critical
engagement. Sublimation into the management-based oligarchies of
academia (perhaps, postgrads, we are all training to be right-wing NSW
Labor politicians?). Maybe it is just a silly issue of semantics with
the word career
?
However, hasnt Ien Ang discussed, at a number of events, the necessary
strategy of doing just enough to facilitate participation in
the system, thus enabling the creation of a relatively autonomous
space for cultural research? Surely the powers that be intuit they need
an incorporated or captured antagonism for the maintenance and exercise
of power (ala errr, Paris VIII); if this is what is happening, cant
this work to the advantage of those who seek to critically engage with
the contemporary? I meet, but mostly witness senior academics who are
working their respective butts off to create a space for younger (and
not-so-much-younger) academics (postgrads and the mythical ECRs) all
the time through securing funding streams and structural policy-based
engagement. So isnt it a problem of not being able to see
the multitude for the grammar?
--
PhD Candidate
Centre for Cultural Research
University of Western Sydney
Read my rants: http://glenfuller.blogspot.com/
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